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Our Global Mission: PEACE on Earth
Editor's Note: The following article by Pastor Rick originally appeared in the January/February 2013 issue of Ministry Today when he served as Guest Editor. Please continue to pray for the Warren family as they grieve the loss of Rick and Kay's son, Matthew.
[caption id="attachment_20343" align="alignright" width="300"] Learn more about the PEACE Plan at thepeaceplan.com.[/caption] The greatest need in the world today is to release the latent energy bottled up in believers who are doing nothing for the Kingdom of God. It’s time for the Church to rise up and be the Church. The Church is the Body of Christ; but it seems like our hands and feet have been amputated, and most of the time we’re just a big mouth. It’s time for the Church to stop being known for what we’re against and start being known for what we stand for: grace, compassion, mercy, forgiveness, salvation, and new life in Jesus Christ. That’s why we began re-thinking our mission strategy at Saddleback. Jesus tells us to “go everywhere in the world, and tell the Good News to everyone” (Mark 16:15 NCV). “Go” is a key word for believers. You can’t spell “Gospel” without “go.” You can’t spell “Good News” without “go.” You can’t spell “God” without “go.” Jesus commands us to go, meaning missions is not about sending out professional missionaries, organizations, or aid workers to do the work for us, although we need them and the valuable work they do. Jesus said, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8 NIV). What is a witness? It’s real simple: A witness is somebody who tells his or her story. A witness just says, “This is what I saw. This is what I heard. This is what happened to me.” Nobody else can tell your story. You don’t need any special training to do it. Just tell people what Jesus has done in your life. Jesus also said, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Now what does that mean for us? Jesus was laying out a plan of ever-increasing influence. When he said go to Jerusalem, he was saying start in your own backyard. Start with your family, your friends, your co-workers. “In Jerusalem” means start in your own city and neighborhood. Then he said you go to Judea and Samaria. Your Judea is the region where you live. For me, that’s Southern California. What state or district, province or prefecture do you live in? That’s your Judea. Then Jesus said go to Samaria. Samaria means people who live in your area but who are culturally different from you. Do you know anybody like that? Sure you do. They might even live next door to you. Jesus was saying, “Just go to people who are different from you.” And then he said, “Go to the ends of the earth.” That means go to everybody else. Love demands that we move beyond our comfort zone. Love demands that we go to people of different backgrounds, languages, and cultures. Jesus said, “Go and make disciples of all nations” (Matthew 28:19a). What are we supposed to do when we go for Jesus Christ? We’re supposed to do what Jesus did. He gave us the model. What did he do? Jesus didn’t just preach. He also cared for the oppressed, the poor, the sick, the aged, the blind, and the lepers. He cared about the mentally ill, the orphans, the widows, the imprisoned, and the homeless. Jesus cares about the people that the world wants to forget. The biggest problems the world faced in Jesus’ day are still the biggest problems the world faces today: spiritual emptiness, egocentric leadership, poverty, disease, and illiteracy. I call these the five global giants. These are problems that affect not just millions but billions of people. And how did Jesus take on these giants? He did five things: Jesus planted the church to reconcile men to God and to one another. He equipped servant leaders by training his disciples to serve rather than be served. He assisted the poor. He cared for the sick. And he educated the next generation I believe these are the five things Jesus wants us to do today as his followers. He wants us to go into all the world and Plant faith communities, Equip servant leaders, Assist the poor, Care for the sick, and Educate the next generation. These five things make up what I call the PEACE Plan. The PEACE Plan is a grassroots, church-to-church strategy. It’s a lay movement designed to mobilize ordinary church members in small groups that are empowered by God to do normal tasks that can make a difference in the world. The PEACE Plan is about all believers in every church doing all of the things Jesus told us to do. It’s about churches partnering with churches to take on the global giants in their communities. It’s about turning an audience into an army, turning consumers into contributors, and turning spectators into participators. P: Plant Faith Communities If we’re going to share the love of God with billions of people, we must help congregations in their ministry to the disaffected and overlooked. We must also help start new faith communities around the world. The Bible says in Romans 10:14, “Before people can ask the Lord for help, they must believe in him; and before they can believe in him, they must hear about him; and for them to hear about the Lord, someone must tell them” (NCV). E: Equip Leaders All around the world, there are leaders who abuse their power. Amazingly, many of these leaders refuse to use their power for the good of their own people; instead they use it for themselves. This has created chaos in the world. Zechariah 10:2 says, “People wander around like lost sheep. They are in trouble because they have no leader” (TEV). Proverbs 11:14 says, “Without wise leadership, a nation falls” (NLT). We must teach leaders at all levels that sound leadership requires a moral foundation (Proverbs 16:12). A: Assist the Poor More than half of the world — that’s 3 billion people — live on less than two dollars a day. One-sixth of the world’s population lives in slums. Research by the Christian relief organization World Vision suggests that about 600 million people in the world could get out of poverty quickly if someone would simply give them a small loan— not a gift, a loan — so they could start a small business and begin to pull themselves out of poverty. For instance, I have a friend in South Africa who teaches people how to plant gardens. From those vegetable gardens, they’re able to feed their own family, AIDS orphans, and other poor people in their church, and then they have a bit left over to sell for income. Another friend in Guinea helps prostitutes get off the street by teaching them how to style hair or how to sew and then gives them a sewing machine. They’re usually able to pay back the cost of the machine over 16 weeks, and none of these women have gone back to prostitution. Proverbs 29:7 says, “The righteous care about justice for the poor, but the wicked have no such concern” (NIV). C: Care for the Sick Tragically, hundreds of millions of people around the world are dying from preventable illnesses. Even though we found a cure for these diseases in the 19th and 20th centuries, people in the 21st century are still dying from them. Think about this: Eleven million children die every year — that’s 27,000 every single day — from preventable illnesses. The number one reason that children die is diseases that come from unclean water. We know how to clean up water, yet millions of children are dying every year from diseases they get from drinking unclean water. My prayer is that we can mobilize the health care professionals in faith communities across our country. These professionals have knowledge, expertise, and experience that can make life better for millions of people around our world. My wife is a breast cancer survivor. When she was diagnosed with the disease, we were able to get her the best treatment available anywhere. She had great doctors and received the needed medications. But there are so many in our world that have no hope as they face disease and death. It grieves me greatly, knowing there are other husbands who must watch their wives suffer and die because they cannot get the medical help they need. E: Educate the Next Generation I once visited a school just outside Johannesburg, South Africa. There were about 1,500 kids, and they all were sitting on the ground. They had no building; there was no water, no electricity, and no books. Yet there is a waiting list of children wanting to get into this school so they can sit in the dirt and learn, safe and off the street. I also visited a little school in a church where they have adopted 25 AIDS orphans. I asked the headmaster, “What is the greatest need for your school? Is it a building? Is it more students? Is it curriculum? What is it?” He said, “Books. We have no books.” How can you teach and how can a country be strong when its children are not educated? How can a country grow and be strong economically when its citizens can’t read, can’t write, and don’t know the fundamentals of math and science that we take for granted? Over half the world is still illiterate. It’s no wonder these countries aren’t strong. Only the Church, through the power of the Holy Spirit, can take on these global giants. No government can do it. If they could have, they would have. No organization can do it. Only the Church can do it. Only the Church has the manpower — nearly 2 billion volunteers in churches all over the globe, waiting to be mobilized. Only the Church has the willpower to rise up in the name of Jesus and for the glory of God. And, most important, only the Church has the Holy Spirit’s power to enable us to do what is otherwise impossible. Jesus has called us to do it, he has commanded us to do it, and he has commissioned us to do it. The question is, will you do it? Will you do what Jesus said? His command to go is not just for clergy or missionaries or professional ministers. It is for every follower of Jesus Christ. The rallying cry of the PEACE Plan is Psalm 67:2: “Send us around the world with the news of your saving power and your eternal plan for all mankind” (LB). The critical question of this hour is: Will we, the Church of God around the world, retreat in the face of these global giants, or will we face them in faith, claiming the promises of God and the power of his Spirit, and defeat these giants for the glory of God? People of Ordinary Faith Working Together These problems are gigantic, but ordinary people of faith who work together can chip away the chaos and bring hope back to the hopeless. We’ve trained thousands of Saddleback members to go on mission trips around the world. They often take with them what we call “Clinics in a Box.” We take a box and fill it with common medicine — things we take for granted but are like gold in many places where there’s no health care. Small groups of our members deliver these boxes. They also help plant faith communities, train leaders, help the poor, care for the sick, and educate the next generation. Our mission has eternal consequences. Heaven and Hell are in the balance. God wants to use the people in our congregations to reach the world for Jesus. We need to show them that the greatest thrill and adventure in life is to be used by God. Jesus said, “Only those who throw their lives away for my sake and for the sake of the Good News will ever know what it means to really live” (Mark 8:35 LB). Learn more about the PEACE Plan at thepeaceplan.com.
[caption id="attachment_20343" align="alignright" width="300"] Learn more about the PEACE Plan at thepeaceplan.com.[/caption] The greatest need in the world today is to release the latent energy bottled up in believers who are doing nothing for the Kingdom of God. It’s time for the Church to rise up and be the Church. The Church is the Body of Christ; but it seems like our hands and feet have been amputated, and most of the time we’re just a big mouth. It’s time for the Church to stop being known for what we’re against and start being known for what we stand for: grace, compassion, mercy, forgiveness, salvation, and new life in Jesus Christ. That’s why we began re-thinking our mission strategy at Saddleback. Jesus tells us to “go everywhere in the world, and tell the Good News to everyone” (Mark 16:15 NCV). “Go” is a key word for believers. You can’t spell “Gospel” without “go.” You can’t spell “Good News” without “go.” You can’t spell “God” without “go.” Jesus commands us to go, meaning missions is not about sending out professional missionaries, organizations, or aid workers to do the work for us, although we need them and the valuable work they do. Jesus said, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8 NIV). What is a witness? It’s real simple: A witness is somebody who tells his or her story. A witness just says, “This is what I saw. This is what I heard. This is what happened to me.” Nobody else can tell your story. You don’t need any special training to do it. Just tell people what Jesus has done in your life. Jesus also said, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Now what does that mean for us? Jesus was laying out a plan of ever-increasing influence. When he said go to Jerusalem, he was saying start in your own backyard. Start with your family, your friends, your co-workers. “In Jerusalem” means start in your own city and neighborhood. Then he said you go to Judea and Samaria. Your Judea is the region where you live. For me, that’s Southern California. What state or district, province or prefecture do you live in? That’s your Judea. Then Jesus said go to Samaria. Samaria means people who live in your area but who are culturally different from you. Do you know anybody like that? Sure you do. They might even live next door to you. Jesus was saying, “Just go to people who are different from you.” And then he said, “Go to the ends of the earth.” That means go to everybody else. Love demands that we move beyond our comfort zone. Love demands that we go to people of different backgrounds, languages, and cultures. Jesus said, “Go and make disciples of all nations” (Matthew 28:19a). What are we supposed to do when we go for Jesus Christ? We’re supposed to do what Jesus did. He gave us the model. What did he do? Jesus didn’t just preach. He also cared for the oppressed, the poor, the sick, the aged, the blind, and the lepers. He cared about the mentally ill, the orphans, the widows, the imprisoned, and the homeless. Jesus cares about the people that the world wants to forget. The biggest problems the world faced in Jesus’ day are still the biggest problems the world faces today: spiritual emptiness, egocentric leadership, poverty, disease, and illiteracy. I call these the five global giants. These are problems that affect not just millions but billions of people. And how did Jesus take on these giants? He did five things: Jesus planted the church to reconcile men to God and to one another. He equipped servant leaders by training his disciples to serve rather than be served. He assisted the poor. He cared for the sick. And he educated the next generation I believe these are the five things Jesus wants us to do today as his followers. He wants us to go into all the world and Plant faith communities, Equip servant leaders, Assist the poor, Care for the sick, and Educate the next generation. These five things make up what I call the PEACE Plan. The PEACE Plan is a grassroots, church-to-church strategy. It’s a lay movement designed to mobilize ordinary church members in small groups that are empowered by God to do normal tasks that can make a difference in the world. The PEACE Plan is about all believers in every church doing all of the things Jesus told us to do. It’s about churches partnering with churches to take on the global giants in their communities. It’s about turning an audience into an army, turning consumers into contributors, and turning spectators into participators. P: Plant Faith Communities If we’re going to share the love of God with billions of people, we must help congregations in their ministry to the disaffected and overlooked. We must also help start new faith communities around the world. The Bible says in Romans 10:14, “Before people can ask the Lord for help, they must believe in him; and before they can believe in him, they must hear about him; and for them to hear about the Lord, someone must tell them” (NCV). E: Equip Leaders All around the world, there are leaders who abuse their power. Amazingly, many of these leaders refuse to use their power for the good of their own people; instead they use it for themselves. This has created chaos in the world. Zechariah 10:2 says, “People wander around like lost sheep. They are in trouble because they have no leader” (TEV). Proverbs 11:14 says, “Without wise leadership, a nation falls” (NLT). We must teach leaders at all levels that sound leadership requires a moral foundation (Proverbs 16:12). A: Assist the Poor More than half of the world — that’s 3 billion people — live on less than two dollars a day. One-sixth of the world’s population lives in slums. Research by the Christian relief organization World Vision suggests that about 600 million people in the world could get out of poverty quickly if someone would simply give them a small loan— not a gift, a loan — so they could start a small business and begin to pull themselves out of poverty. For instance, I have a friend in South Africa who teaches people how to plant gardens. From those vegetable gardens, they’re able to feed their own family, AIDS orphans, and other poor people in their church, and then they have a bit left over to sell for income. Another friend in Guinea helps prostitutes get off the street by teaching them how to style hair or how to sew and then gives them a sewing machine. They’re usually able to pay back the cost of the machine over 16 weeks, and none of these women have gone back to prostitution. Proverbs 29:7 says, “The righteous care about justice for the poor, but the wicked have no such concern” (NIV). C: Care for the Sick Tragically, hundreds of millions of people around the world are dying from preventable illnesses. Even though we found a cure for these diseases in the 19th and 20th centuries, people in the 21st century are still dying from them. Think about this: Eleven million children die every year — that’s 27,000 every single day — from preventable illnesses. The number one reason that children die is diseases that come from unclean water. We know how to clean up water, yet millions of children are dying every year from diseases they get from drinking unclean water. My prayer is that we can mobilize the health care professionals in faith communities across our country. These professionals have knowledge, expertise, and experience that can make life better for millions of people around our world. My wife is a breast cancer survivor. When she was diagnosed with the disease, we were able to get her the best treatment available anywhere. She had great doctors and received the needed medications. But there are so many in our world that have no hope as they face disease and death. It grieves me greatly, knowing there are other husbands who must watch their wives suffer and die because they cannot get the medical help they need. E: Educate the Next Generation I once visited a school just outside Johannesburg, South Africa. There were about 1,500 kids, and they all were sitting on the ground. They had no building; there was no water, no electricity, and no books. Yet there is a waiting list of children wanting to get into this school so they can sit in the dirt and learn, safe and off the street. I also visited a little school in a church where they have adopted 25 AIDS orphans. I asked the headmaster, “What is the greatest need for your school? Is it a building? Is it more students? Is it curriculum? What is it?” He said, “Books. We have no books.” How can you teach and how can a country be strong when its children are not educated? How can a country grow and be strong economically when its citizens can’t read, can’t write, and don’t know the fundamentals of math and science that we take for granted? Over half the world is still illiterate. It’s no wonder these countries aren’t strong. Only the Church, through the power of the Holy Spirit, can take on these global giants. No government can do it. If they could have, they would have. No organization can do it. Only the Church can do it. Only the Church has the manpower — nearly 2 billion volunteers in churches all over the globe, waiting to be mobilized. Only the Church has the willpower to rise up in the name of Jesus and for the glory of God. And, most important, only the Church has the Holy Spirit’s power to enable us to do what is otherwise impossible. Jesus has called us to do it, he has commanded us to do it, and he has commissioned us to do it. The question is, will you do it? Will you do what Jesus said? His command to go is not just for clergy or missionaries or professional ministers. It is for every follower of Jesus Christ. The rallying cry of the PEACE Plan is Psalm 67:2: “Send us around the world with the news of your saving power and your eternal plan for all mankind” (LB). The critical question of this hour is: Will we, the Church of God around the world, retreat in the face of these global giants, or will we face them in faith, claiming the promises of God and the power of his Spirit, and defeat these giants for the glory of God? People of Ordinary Faith Working Together These problems are gigantic, but ordinary people of faith who work together can chip away the chaos and bring hope back to the hopeless. We’ve trained thousands of Saddleback members to go on mission trips around the world. They often take with them what we call “Clinics in a Box.” We take a box and fill it with common medicine — things we take for granted but are like gold in many places where there’s no health care. Small groups of our members deliver these boxes. They also help plant faith communities, train leaders, help the poor, care for the sick, and educate the next generation. Our mission has eternal consequences. Heaven and Hell are in the balance. God wants to use the people in our congregations to reach the world for Jesus. We need to show them that the greatest thrill and adventure in life is to be used by God. Jesus said, “Only those who throw their lives away for my sake and for the sake of the Good News will ever know what it means to really live” (Mark 8:35 LB). Learn more about the PEACE Plan at thepeaceplan.com.
Recent Articles
Your Church Needs to Reach the Most Receptive People
Pastor, you’re surrounded by dirt.To be more precise, you’re surrounded by soil—all kinds of soil. In your community, you have people who are ready to respond to the gospel and people who aren’t. Your job is to identify the good soil and plant your seed there.Jesus clearly taught this notion of spiritual receptivity in the Parable of the Sower and the Soils (Matthew 13:3-23). Like different kinds of soil respond differently to seeds being planted, people respond differently to the Good News. Everyone is not equally ready to receive Christ. Some people are very open to hearing the gospel, while others are closed. In the Parable of the Sower and the Soils, Jesus explained that there are hard hearts, shallow hearts, distracted hearts, and receptive hearts. If you want your ministry to maximize its evangelism effectiveness, you need to focus your energy on the right soil. That’s the soil that will produce a hundredfold harvest. Take a cue from those who work with actual dirt. No farmer in his right mind would waste seed—a precious commodity—on infertile ground that won’t produce a crop. In the same way, careless, unplanned broadcasting of the gospel is poor stewardship. The message of Christ is too important to waste time, money, and energy on nonproductive methods and soil. We need to be strategic in reaching the world. We should focus our efforts where they will make the greatest difference.If you look closely, you’ll see that even within your church’s target group, there are various pockets of receptivity. Spiritual receptivity comes and goes in people’s lives like an ocean tide. People are more open to spiritual truth at certain times than at others. Many factors determine spiritual receptivity. God uses a variety of tools to soften hearts and prepare people to be saved.So, who are the most receptive people? I believe there are two broad categories: people in transition and people under tension. That’s because God uses both change and pain to get people’s attention and make them receptive to the gospel.People in transition: Any time people experience major change, whether positive or negative, they develop a hunger for spiritual stability. This has occurred in America during the last few decades. The massive changes in our world have left us frightened and unsettled and have produced an enormous interest in spiritual matters. Writer Alvin Toffler said that people look for “islands of stability” when change becomes overwhelming. This is a wave the church needs to ride.People are also more receptive to the gospel when they face changes like a new marriage, a new baby, a new home, a new job, or a new school. That’s why churches can generally grow faster in newer communities where new residents are continually moving in than they do in stable, older communities where the same people have lived for decades.People under tension: God uses all kinds of emotional pain to get people’s attention—like the pain of divorce, death of a loved one, unemployment, financial problems, marriage and family difficulties, loneliness, resentment, guilt, and other stresses. When people are fearful or anxious, they often look for something greater than themselves to ease the pain and fill the void they feel. Based on my many years of pastoring, I offer the following list of what I believe were the 10 most receptive groups of people that we reached out to over the years at Saddleback:Second-time visitors to your church (unbelievers who come, regardless of the reason)Close friends and relatives of new convertsPeople going through a divorceThose who feel their need for a recovery program (any type: alcohol, drugs, sexual addiction, etc.)First-time parentsTerminal illness of self or family memberCouples with major marriage problemsParents having difficulty with their childrenRecently unemployed/major financial problemNew residents in the communityA great benefit of focusing on receptive people is that you don’t have to pressure them to receive Christ. I used to tell my staff: “If the fruit is ripe, you don’t have to yank it!”Your church might make a goal of developing a specific program or outreach to each of the most receptive people groups in your community. Of course, if you begin to do this, someone will likely say, “Pastor, I think that before we try to reach all these new people, we should try to reactivate all the old members that have stopped coming.” This is a guaranteed strategy for church decline! It doesn’t work. It usually takes about five times more energy to reactivate a disgruntled or carnal member than it does to win a receptive unbeliever. I believe God has called pastors to catch fish and feed sheep—not to corral goats! The truth is that some of your inactive members probably need to join somewhere else for a number of reasons. Growing churches focus on reaching receptive people. Non-growing churches focus on re-enlisting inactive people.Once you know who your target is, who you are most likely to reach, and who are the most receptive people in your target group, then you’re ready to establish an evangelism strategy for your church. So my suggestion to you is this: Start checking the soil.This article is adapted fromThe Purpose Driven Churchby Rick Warren.
Be Ready to Ride the Waves God Brings
Surfing is a big deal in Southern California. Many of the movies and television shows that have popularized the sport took place in our part of the country. In fact, many of our schools offer physical education courses in surfing.You can learn just about everything in surfing classes, including how to choose the right equipment, how to use it well, how to recognize a “surfable” wave, and how to catch and ride a wave for as long as possible. But you’ll never find a course that covers how to build a wave.That’s because you can’t build your own wave. Surfing is all about catching the waves that God gives you. No waves? No surfing that day. But if there’s a good wave rolling in, surfers won’t miss out, even if it means paddling out in rough weather. It’s a small price to pay to ride a good wave.The same is true for the growth of your church. Only God makes the church grow. Much of the books and training related to church growth fall into the category of “how to build a wave.” They’re all about how to use gimmicks, programs, and marketing to mimic the Spirit’s work. But that’s not our job as church leaders. Just like the surfer, our job is to recognize the waves God makes and ride them. How can we do that?1. Respond to God’s timing. Don’t bother trying to create waves. Stay on the lookout for the waves God sends your way—and ride those. That often means learning to discern when it’s time to move fast and when it’s time to move slow. Some leadership moments call for immediate action, while others require patience and endurance. God’s timing is perfect. Learning when to move fast and when to wait is essential for effective ministry.2. Focus on balance. Surfers need a well-attuned sense of balance, and so do church leaders. Balancing the biblical purposes of the church—worship, fellowship, discipleship, ministry, and evangelism —is critical for healthy church growth. Balanced, purpose driven churches grow. Unbalanced churches eventually stagnate.3. Be prepared to keep going even when you wipe out. Even the best surfers wipe out, but they don’t give up. They get back on their boards and try again. Church leaders must do the same. Failure is never fatal in ministry. God often uses our greatest failures to grow our character and deepen our dependence on him.4. Stay flexible. No wave is the same. Just as surfers need to make adjustments to ride the waves God gives them, pastors must stay flexible to be ready for the waves God sends their way. You’ll likely change methods frequently in ministry, yet the message — the gospel of Jesus Christ—never changes. Leaders must be flexible in how they reach people without compromising the gospel. 5. Cultivate expectancy. Surfers are constantly looking for the next big wave. Church leaders should also learn to foster a spirit of expectancy, believing God is always at work and preparing to respond when he moves. That’s what faith is—expecting God to act. God works in our ministries according to our faith. Encourage your church to pray boldly and prepare practically for God to bring new opportunities for growth and ministry. It’s easy to look around at our world and grow negative, but we’re living in exciting times. God’s Spirit is moving mightily in waves around the world.That’s why I pray something like this each day:“Father, I know you’re going to do some incredible things in your world today. Please give me the privilege of getting in on some of what you’re doing.”That’s a prayer God loves to answer.
Embracing Creative Outreach in Your Ministry
In 1992, Saddleback Church became one of the first churches on the internet. Back in those days, the internet was an uncharted frontier: no web browsers, no search engines, just a few tech-savvy pioneers exploring a digital wilderness. Yet, when we saw the internet as an opportunity to reach people in a new way, we jumped in with both feet, using FTP, Gopher, and Mosaic to share the gospel. Creative outreach is one of 10 values that we built Saddleback Church on, and that creative spirit has never left the church. I believe every church should embrace creativity to reach new people with the gospel. Any church can learn to do this if they live out these five principles. Adaptability is key to reaching the unchurched. In a famous passage in 1 Corinthians 9:19-23, Paul writes about how he adapts to the people he is trying to reach. He never changes the gospel, but he is always looking for fresh ways to put the gospel in a context people understand. He writes in verse 22, “I have become all things to all people. I have done this so that in all possible ways I might save some” (NIRV).That’s what creative outreach is all about—using any means necessary to tell people about Jesus. We should get creative in finding common ground with our neighbors so we can share the gospel with them. Creativity reflects God’s image in us. Each of us was created to create. We are made in God’s image (Genesis 1:27). Jesus created everything seen and unseen in the universe (Colossians 1:16)—and we are designed to be creative too.Too often, we get the idea that only certain people are creative, but that’s not true. Every one of us has the potential to be creative. If we’re going to be faithful in reaching our neighbors for Jesus, we need to tap into the creativity of every one of our congregants. Learn to fail fast, fail often, and fail cheap. I used to tell my staff all the time that if they’re not failing, they’re not trying anything new. Doing the same thing over and over again isn’t being creative, and it’s rarely going to reach people.Think of it like this: You’re successfully discovering what doesn’t work when you “fail” in your outreach. It’s not a failure; it’s an experiment. You’ll never learn what is successful in evangelism if you don’t experiment, even if that leads to apparent failures. God-sized dreams fuel creative outreach. God’s vision for your church is far greater than anything you can imagine on your own. As Colossians 1:16 reminds us, Jesus is the Creator of all things, and his creativity is boundless. When you align your church’s outreach with his grand design, you tap into his limitless imagination.Faith-fueled imagination allows you to dream big—beyond your current resources or understanding. Embracing God-sized dreams for your church will lead to reaching new people with the Good News of who Jesus is and what he has done for us.Change is necessary for growth. When I was pastor at Saddleback, we constantly made changes to reach new people with the good news. New days required new methods so we changed programs, ministries, and styles.Jesus reminds us in Mark 2:22, “No one puts new wine into old wineskins” (NLT). You have to be willing to change to grow—that’s true for you as a leader and for your church. Everyone needs Jesus. Each of our neighbors, whom Jesus dearly loves, has a unique background and a unique story. Because of that, we need to be creative in how we tell the people in our community about him, so that, as Paul writes in 1 Corinthians 9, “in all possible ways” we might reach them. Look around your community. Chances are, you’ll find what we found: Your neighbors desperately need Jesus. To reach them effectively, you’ll need to be both bold and creative in your approach. Think outside the box, and don’t be afraid to try new methods.
Why Speaking the Language of Your Community Matters
What your church says matters. So does how you say it.The church’s number one job is to share the good news about Jesus with people who have never heard it—in every way and every language. God wants our churches to be all-nations congregations.God made this a top priority for the church since day one. On the church’s first day of existence, the Holy Spirit miraculously empowered the church to speak in the language of the people they were engaging. The Bible tells us people had come to Jerusalem from every nation of the world to celebrate the Day of Pentecost. Of course, it’s no accident that God started the church on a day the entire world gathered in Jerusalem.Yet, despite all the different ethnicities present, we learn that language didn’t hold back the gospel. Luke tells us of the apostles, “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Luke 2:4 NIV).Imagine what that day was like. Everybody heard the apostles in their own language. Whether they were from Europe, Asia, or Africa, they heard the gospel in their native tongue. The miracle during Pentecost reversed the consequences of the Tower of Babel from Genesis 11.The events in Acts 2 teach us a valuable lesson about the kinds of churches God blesses. The church today doesn’t need the miraculous gift of languages because we already speak every language in the world. But we still need to be intentional about communicating in ways that resonate with the people we are trying to reach. Speaking the language of your community isn’t just about whether they speak English, Spanish, or some other tongue. Every person in our congregations speaks multiple languages. Most of the time, they don’t even realize it, though. For example, you have mothers of preschoolers who can talk to other moms in ways the rest of us can’t. Others are good at electronics, computers, and all things digital. They speak tech and can talk to people others can’t. Others speak baseball, basketball, hip hop, or crafts. God intends for them to use those languages for his glory, to reach people only they can reach. In today’s world, that’s a big part of how we replicate the miracle of Pentecost. We learn and speak the language of community so our neighbors can understand the gospel clearly. But again, they likely won’t realize they speak these other languages. Our job as leaders is to help our congregation realize the opportunities they have to share the good news with people only they can reach.You can do this is many, many ways. For example, a few years ago at Saddleback, we held an Orange County Social Media Summit. It wasn’t designed for our congregants or even to help other churches. In fact, most of the people who were there didn’t go to church at all. We put it together to help our people build relationships with those who spoke the language of social media. These were people who regularly used words and phrases like “organic reach,” “algorithms,” “hashtags,” “viral,” and “trending.” I could share the gospel with those people, but I can’t make it as clear as someone who is already immersed in their world. So in that event, we had people in our church building bridges of love through social media during that event. They were able to share the gospel with people who may not have heard it any other way.Pastor, your church can do this, too. Look for ways to give people opportunities to build bridges in your community. Maybe you start a moms’ group, a recreational softball team, or a gaming club. Encourage people to explore all the languages they can speak and how they use those languages to share the gospel. It’s important to note that the early church didn’t stop doing this after Acts 2. Paul used the language of his mission field to communicate the gospel regularly throughout the book of Acts. Famously, in Acts 17, he used the language and cultural references of Greek philosophers to share the gospel at the Areopagus in Athens.Churches that God blesses recognize the languages of the people in their community and will do anything to make sure they can communicate the gospel in those languages. Your congregants don’t need to be great theologians to do this. They don’t need to memorize the entire Bible. They need to build a bridge of love based on the languages they share.
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