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6 Convictions of the Church That Change the World

Building a Better Life

The Purpose Driven Life Book

Life's Healing Choices

You tend to base your decisions on one of four motivations in life: circumstances, conveniences, criticisms, or convictions. Yet only decisions that are based on your convictions will last and leave a lasting legacy. The people who have made the greatest impact on this world, for good or bad, are those who had the deepest convictions. They weren’t necessarily the smartest people, the brightest people, the most educated, the wealthiest, or even the most famous. If you’re going to build convictions, you need to build them on something that’s going to last. Everything changes. Fads change, fashions change. Psychology changes. Even science textbooks change. We keep learning more and more. There’s only one thing that never changes. That is the truth of God. If it was true a thousand years ago, it will be true today and it will be true a thousand years from tomorrow because truth does not change. The Bible says this in Isaiah 40:8: “The grass withers, and the flowers fade, but the word of our God stands forever” (NLT). Saddleback has been built on six biblical convictions that are all based on God’s eternal Word. I’m willing to go to the mat for all six convictions. Here they are.

1. It’s all about God.

It’s not about me. It’s not about you. It’s not about profit, politics, or anything else. It’s all about God. Until you understand that, life and ministry are never going to make sense. In Romans 11, the Bible says, “For everything comes from him and exists by his power and is intended for his glory” (Romans 11:36 NLT). What’s the implication of that? If it’s all about God, and it’s not all about making money or being popular or anything else the world thinks is important, then the implication is that it is more important to love God than anything else. It’s my very first priority. Jesus said in Matthew 22:37-38, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment” (NIV).

2. Only the church will last forever.

Nothing on earth will last forever—no business, government, or nation. But the church will. Jesus said in Matthew 16:18: “I will build my church and all the powers of hell will not conquer it” (NLT). A thousand years from today, there probably will be no United States of America. No nation lasts forever—no empire lasts forever. Where’s the Roman Empire today? Where’s the Greek Empire? A thousand years from today, there probably won’t be a Microsoft. A thousand years from today, even many of our good Christian organizations will be gone. Nothing man-made lasts. Nothing but the Church. I'll give my entire life to serve the church—Saddleback and the global Body of Christ. That matters more to me than anything else in the world. All of our staff tithe their time. That means 10 percent of our time goes to help other churches. We’re not in this just for our church. Over the years we’ve trained more than 400,000 pastors from 163 countries. What does this conviction mean for you and me? If we’re all going to live together forever, we better get along. It’s not enough just to love God. You must love the church—despite all of our differences. The Bible says Christ died for the church, the whole church, anyone who has made Jesus Lord of his or her life. Love is more important than personal differences in the family of God. Love is more important than political differences. We need to love our brothers and sisters in Christ.

3. God expects me to love everybody else too.

I don’t know if you see the pattern here, but it’s all about love. Life is not about the acquisition of things. It’s not about achievement. It’s not about popularity. It’s about learning how to love. If you miss that, you miss the lesson of life. God is love. And he says the most important thing is to love him. The second most important thing is in Mark 12: “The second most important commandment is love your neighbor as yourself” (Mark 12:31 NLT). So who is our neighbor? That’s not a new question. It was asked right after Jesus said this. That’s when Jesus told the story of the Good Samaritan. The short answer is everybody is your neighbor. There is nobody you’re allowed to not love on this earth. That means you’re to love the unlovely, those who are different, difficult—and even dangerous. You’re supposed to love everyone. It’s easy to love people who agree with you. It’s easy to love people who are cool. And it’s easy to love people who are safe. But God says that he wants you to take it even further. He says we’re to love even our enemies (Luke 6:35). It’s tough to love people who are treating you poorly—or love someone who believes something totally antithetical to what the Bible teaches. But God says we’re to love even our enemies.

4. The whole world needs Jesus.

The whole Bible testifies to this, particularly the Great Commission. In it, Jesus tells us to “go and make disciples of all nations” (Matthew 28:19 NIV). Does it say, go and make disciples of some nations? No. All nations. Does that include Syria? Yes. Does that include North Korea? Yes. Does that include Iran? Yes. No nation is off limits. As Christians, we report to a higher authority—Jesus Christ. I’m not a politician; I’m a pastor. If Iran opens the door, I’m going. There is no place I won’t go. I’d go into hell if I could bring people out with me. There is no place I would not go. If the whole world needs Jesus, then we have to share the Good News. To keep it a secret would be criminal. If you knew the cure for a dreaded disease—like cancer or AIDS—and you didn’t share it, that would be criminal. We have something better than that. We know the cure for the human heart. We know the cure for the deepest needs of mankind. We need our past forgiven, a purpose for living, and a home in heaven—we need Jesus. You may be a pastor, yet you’ve never made this truth your own. It’ll change your life. How? First, it’ll change your priorities. You no longer live for yourself; you’re living for Jesus. Then your perspective changes. You no longer regard people the way you used to. They’re not objects; they’re priceless souls that Jesus shed his precious blood for. They’re worthwhile and they’re valuable. I don’t care if the person is a coke smoking crack junkie in the alley, he or she is valuable to God. We must look at people not as objects but with a broken heart.

5. Everything is possible with God.

The Bible says, “Jesus looked at them and said, ‘With man this is impossible, but with God all things are possible’” (Matthew 19:26 NIV). Why did we launch The PEACE Plan? What makes us think that Saddleback Church could lead hundreds of thousands of other churches to go after the five biggest problems on the planet? The answer is we have a big God. Jesus also said: “According to your faith it will be done unto you” (Matthew 9:29 NIV). You know what the implication is? God’s waiting on you. God is waiting for you to trust him. God wants to use you. He wants to bless you. He wants to do amazing things in your life. He wants you to be a world changer. You just need to stop saying, “I can’t.” That’s a lie. All things are possible to him who believes God. God gets the most glory when we trust him for the impossible.

6. History’s conclusion is inevitable.

I believe this with all my heart. It’s a fait accompli. It’s done. It’s finished. There’s no doubt. I’ve read the final chapter. The Bible tells us how it’s going to end. One day, God’s going to wrap it all up here on earth and he’s going to take his children who've trusted him to heaven for ever and ever. In Matthew 24 the Bible says, “The Good News about God’s Kingdom will be preached in all the world to every nation, to every people group, and then the end will come” (Matthew 24:14 ICB). It’s a certainty. Fellow pastors, we are not trying to bring in the Kingdom here on earth. It’s not going to happen here on earth. What we are trying to do is populate the Kingdom of Heaven. We want to take all our friends and everybody else with us. We want to get people into the Kingdom of Heaven, where they’re going to be for eternity. These six convictions of mine are behind everything we do at Saddleback and everything I say. It’s all about God’s glory. God gets glory when I love him with all my heart. He gets glory when I love you and other people in the family of God. God gets glory when I love my neighbor and the people I’m least likely to love. He gets glory when I love my enemy and when I treat them with dignity and respect even though they disrespect me. God gets glory when I share the Good News with everybody. God gets glory when I trust him with problems in my life that cannot be solved except through a miracle. And God gets glory when I know and trust that the end is inevitable and, in the end, he wins.

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Your Church Needs to Reach the Most Receptive People

Pastor, you’re surrounded by dirt.To be more precise, you’re surrounded by soil—all kinds of soil. In your community, you have people who are ready to respond to the gospel and people who aren’t. Your job is to identify the good soil and plant your seed there.Jesus clearly taught this notion of spiritual receptivity in the Parable of the Sower and the Soils (Matthew 13:3-23). Like different kinds of soil respond differently to seeds being planted, people respond differently to the Good News. Everyone is not equally ready to receive Christ. Some people are very open to hearing the gospel, while others are closed. In the Parable of the Sower and the Soils, Jesus explained that there are hard hearts, shallow hearts, distracted hearts, and receptive hearts. If you want your ministry to maximize its evangelism effectiveness, you need to focus your energy on the right soil. That’s the soil that will produce a hundredfold harvest. Take a cue from those who work with actual dirt. No farmer in his right mind would waste seed—a precious commodity—on infertile ground that won’t produce a crop. In the same way, careless, unplanned broadcasting of the gospel is poor stewardship. The message of Christ is too important to waste time, money, and energy on nonproductive methods and soil. We need to be strategic in reaching the world. We should focus our efforts where they will make the greatest difference.If you look closely, you’ll see that even within your church’s target group, there are various pockets of receptivity. Spiritual receptivity comes and goes in people’s lives like an ocean tide. People are more open to spiritual truth at certain times than at others. Many factors determine spiritual receptivity. God uses a variety of tools to soften hearts and prepare people to be saved.So, who are the most receptive people? I believe there are two broad categories: people in transition and people under tension. That’s because God uses both change and pain to get people’s attention and make them receptive to the gospel.People in transition: Any time people experience major change, whether positive or negative, they develop a hunger for spiritual stability. This has occurred in America during the last few decades. The massive changes in our world have left us frightened and unsettled and have produced an enormous interest in spiritual matters. Writer Alvin Toffler said that people look for “islands of stability” when change becomes overwhelming. This is a wave the church needs to ride.People are also more receptive to the gospel when they face changes like a new marriage, a new baby, a new home, a new job, or a new school. That’s why churches can generally grow faster in newer communities where new residents are continually moving in than they do in stable, older communities where the same people have lived for decades.People under tension: God uses all kinds of emotional pain to get people’s attention—like the pain of divorce, death of a loved one, unemployment, financial problems, marriage and family difficulties, loneliness, resentment, guilt, and other stresses. When people are fearful or anxious, they often look for something greater than themselves to ease the pain and fill the void they feel. Based on my many years of pastoring, I offer the following list of what I believe were the 10 most receptive groups of people that we reached out to over the years at Saddleback:Second-time visitors to your church (unbelievers who come, regardless of the reason)Close friends and relatives of new convertsPeople going through a divorceThose who feel their need for a recovery program (any type: alcohol, drugs, sexual addiction, etc.)First-time parentsTerminal illness of self or family memberCouples with major marriage problemsParents having difficulty with their childrenRecently unemployed/major financial problemNew residents in the communityA great benefit of focusing on receptive people is that you don’t have to pressure them to receive Christ. I used to tell my staff: “If the fruit is ripe, you don’t have to yank it!”Your church might make a goal of developing a specific program or outreach to each of the most receptive people groups in your community. Of course, if you begin to do this, someone will likely say, “Pastor, I think that before we try to reach all these new people, we should try to reactivate all the old members that have stopped coming.” This is a guaranteed strategy for church decline! It doesn’t work. It usually takes about five times more energy to reactivate a disgruntled or carnal member than it does to win a receptive unbeliever. I believe God has called pastors to catch fish and feed sheep—not to corral goats! The truth is that some of your inactive members probably need to join somewhere else for a number of reasons. Growing churches focus on reaching receptive people. Non-growing churches focus on re-enlisting inactive people.Once you know who your target is, who you are most likely to reach, and who are the most receptive people in your target group, then you’re ready to establish an evangelism strategy for your church. So my suggestion to you is this: Start checking the soil.This article is adapted fromThe Purpose Driven Churchby Rick Warren.

Be Ready to Ride the Waves God Brings

Surfing is a big deal in Southern California. Many of the movies and television shows that have popularized the sport took place in our part of the country. In fact, many of our schools offer physical education courses in surfing.You can learn just about everything in surfing classes, including how to choose the right equipment, how to use it well, how to recognize a “surfable” wave, and how to catch and ride a wave for as long as possible. But you’ll never find a course that covers how to build a wave.That’s because you can’t build your own wave. Surfing is all about catching the waves that God gives you. No waves? No surfing that day. But if there’s a good wave rolling in, surfers won’t miss out, even if it means paddling out in rough weather. It’s a small price to pay to ride a good wave.The same is true for the growth of your church. Only God makes the church grow. Much of the books and training related to church growth fall into the category of “how to build a wave.” They’re all about how to use gimmicks, programs, and marketing to mimic the Spirit’s work. But that’s not our job as church leaders. Just like the surfer, our job is to recognize the waves God makes and ride them. How can we do that?1. Respond to God’s timing. Don’t bother trying to create waves. Stay on the lookout for the waves God sends your way—and ride those. That often means learning to discern when it’s time to move fast and when it’s time to move slow. Some leadership moments call for immediate action, while others require patience and endurance. God’s timing is perfect. Learning when to move fast and when to wait is essential for effective ministry.2. Focus on balance. Surfers need a well-attuned sense of balance, and so do church leaders. Balancing the biblical purposes of the church—worship, fellowship, discipleship, ministry, and evangelism —is critical for healthy church growth. Balanced, purpose driven churches grow. Unbalanced churches eventually stagnate.3. Be prepared to keep going even when you wipe out. Even the best surfers wipe out, but they don’t give up. They get back on their boards and try again. Church leaders must do the same. Failure is never fatal in ministry. God often uses our greatest failures to grow our character and deepen our dependence on him.4. Stay flexible. No wave is the same. Just as surfers need to make adjustments to ride the waves God gives them, pastors must stay flexible to be ready for the waves God sends their way. You’ll likely change methods frequently in ministry, yet the message — the gospel of Jesus Christ—never changes. Leaders must be flexible in how they reach people without compromising the gospel. 5. Cultivate expectancy. Surfers are constantly looking for the next big wave. Church leaders should also learn to foster a spirit of expectancy, believing God is always at work and preparing to respond when he moves. That’s what faith is—expecting God to act. God works in our ministries according to our faith. Encourage your church to pray boldly and prepare practically for God to bring new opportunities for growth and ministry.  It’s easy to look around at our world and grow negative, but we’re living in exciting times. God’s Spirit is moving mightily in waves around the world.That’s why I pray something like this each day:“Father, I know you’re going to do some incredible things in your world today. Please give me the privilege of getting in on some of what you’re doing.”That’s a prayer God loves to answer.

Embracing Creative Outreach in Your Ministry

In 1992, Saddleback Church became one of the first churches on the internet. Back in those days, the internet was an uncharted frontier: no web browsers, no search engines, just a few tech-savvy pioneers exploring a digital wilderness. Yet, when we saw the internet as an opportunity to reach people in a new way, we jumped in with both feet, using FTP, Gopher, and Mosaic to share the gospel. Creative outreach is one of 10 values that we built Saddleback Church on, and that creative spirit has never left the church. I believe every church should embrace creativity to reach new people with the gospel. Any church can learn to do this if they live out these five principles. Adaptability is key to reaching the unchurched. In a famous passage in 1 Corinthians 9:19-23, Paul writes about how he adapts to the people he is trying to reach. He never changes the gospel, but he is always looking for fresh ways to put the gospel in a context people understand. He writes in verse 22, “I have become all things to all people. I have done this so that in all possible ways I might save some” (NIRV).That’s what creative outreach is all about—using any means necessary to tell people about Jesus. We should get creative in finding common ground with our neighbors so we can share the gospel with them. Creativity reflects God’s image in us. Each of us was created to create. We are made in God’s image (Genesis 1:27). Jesus created everything seen and unseen in the universe (Colossians 1:16)—and we are designed to be creative too.Too often, we get the idea that only certain people are creative, but that’s not true. Every one of us has the potential to be creative. If we’re going to be faithful in reaching our neighbors for Jesus, we need to tap into the creativity of every one of our congregants. Learn to fail fast, fail often, and fail cheap. I used to tell my staff all the time that if they’re not failing, they’re not trying anything new. Doing the same thing over and over again isn’t being creative, and it’s rarely going to reach people.Think of it like this: You’re successfully discovering what doesn’t work when you “fail” in your outreach. It’s not a failure; it’s an experiment. You’ll never learn what is successful in evangelism if you don’t experiment, even if that leads to apparent failures. God-sized dreams fuel creative outreach. God’s vision for your church is far greater than anything you can imagine on your own. As Colossians 1:16 reminds us, Jesus is the Creator of all things, and his creativity is boundless. When you align your church’s outreach with his grand design, you tap into his limitless imagination.Faith-fueled imagination allows you to dream big—beyond your current resources or understanding. Embracing God-sized dreams for your church will lead to reaching new people with the Good News of who Jesus is and what he has done for us.Change is necessary for growth. When I was pastor at Saddleback, we constantly made changes to reach new people with the good news. New days required new methods so we changed programs, ministries, and styles.Jesus reminds us in Mark 2:22, “No one puts new wine into old wineskins” (NLT). You have to be willing to change to grow—that’s true for you as a leader and for your church. Everyone needs Jesus. Each of our neighbors, whom Jesus dearly loves, has a unique background and a unique story. Because of that, we need to be creative in how we tell the people in our community about him, so that, as Paul writes in 1 Corinthians 9, “in all possible ways” we might reach them. Look around your community. Chances are, you’ll find what we found: Your neighbors desperately need Jesus. To reach them effectively, you’ll need to be both bold and creative in your approach. Think outside the box, and don’t be afraid to try new methods.

Why Speaking the Language of Your Community Matters

What your church says matters. So does how you say it.The church’s number one job is to share the good news about Jesus with people who have never heard it—in every way and every language. God wants our churches to be all-nations congregations.God made this a top priority for the church since day one. On the church’s first day of existence, the Holy Spirit miraculously empowered the church to speak in the language of the people they were engaging. The Bible tells us people had come to Jerusalem from every nation of the world to celebrate the Day of Pentecost. Of course, it’s no accident that God started the church on a day the entire world gathered in Jerusalem.Yet, despite all the different ethnicities present, we learn that language didn’t hold back the gospel. Luke tells us of the apostles, “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Luke 2:4 NIV).Imagine what that day was like. Everybody heard the apostles in their own language. Whether they were from Europe, Asia, or Africa, they heard the gospel in their native tongue. The miracle during Pentecost reversed the consequences of the Tower of Babel from Genesis 11.The events in Acts 2 teach us a valuable lesson about the kinds of churches God blesses. The church today doesn’t need the miraculous gift of languages because we already speak every language in the world. But we still need to be intentional about communicating in ways that resonate with the people we are trying to reach. Speaking the language of your community isn’t just about whether they speak English, Spanish, or some other tongue. Every person in our congregations speaks multiple languages. Most of the time, they don’t even realize it, though. For example, you have mothers of preschoolers who can talk to other moms in ways the rest of us can’t. Others are good at electronics, computers, and all things digital. They speak tech and can talk to people others can’t. Others speak baseball, basketball, hip hop, or crafts. God intends for them to use those languages for his glory, to reach people only they can reach. In today’s world, that’s a big part of how we replicate the miracle of Pentecost. We learn and speak the language of community so our neighbors can understand the gospel clearly. But again, they likely won’t realize they speak these other languages. Our job as leaders is to help our congregation realize the opportunities they have to share the good news with people only they can reach.You can do this is many, many ways. For example, a few years ago at Saddleback, we held an Orange County Social Media Summit. It wasn’t designed for our congregants or even to help other churches. In fact, most of the people who were there didn’t go to church at all. We put it together to help our people build relationships with those who spoke the language of social media. These were people who regularly used words and phrases like “organic reach,” “algorithms,” “hashtags,” “viral,” and “trending.” I could share the gospel with those people, but I can’t make it as clear as someone who is already immersed in their world.  So in that event, we had people in our church building bridges of love through social media during that event. They were able to share the gospel with people who may not have heard it any other way.Pastor, your church can do this, too. Look for ways to give people opportunities to build bridges in your community. Maybe you start a moms’ group, a recreational softball team, or a gaming club. Encourage people to explore all the languages they can speak and how they use those languages to share the gospel. It’s important to note that the early church didn’t stop doing this after Acts 2. Paul used the language of his mission field to communicate the gospel regularly throughout the book of Acts. Famously, in Acts 17, he used the language and cultural references of Greek philosophers to share the gospel at the Areopagus in Athens.Churches that God blesses recognize the languages of the people in their community and will do anything to make sure they can communicate the gospel in those languages. Your congregants don’t need to be great theologians to do this. They don’t need to memorize the entire Bible. They need to build a bridge of love based on the languages they share.